Mnemonic for Middle Egyptian Alphabet

The vulture from the reed leaf flew
And landed on the reed leaf two
The arm which reached the quail chick's foot
Then reached a stool and on it put
A horned viper!
The owl above the water swooped
It's mouth as an enclosure drooped
And dropped the rope - a big descenta!
Upon the floating there placenta.
Animal bellies and bolts of doors
And folded cloth may be in stores
But pools and hills and basket lands
Are seldom far from old jar-stands.
A loaf of bread is not a hobble
A hand can't make a cobra bobble!

Sunday, July 26, 2009

The Instruction of Merikare

The Instruction of Merikare

"Take care of people, the flock of the god. It is for their heart that he has made the sky and the earth. It is for them that he has driven back the darkness of the waters. He has made air for the heart just so their noses might live. They are his likenesses, that came from his body. It is for their hearts that he rises in the sky. It is to nourish them that he has made the plants, animals, birds, and fish... It is for them that he has built his shrine around them. When they weep, he is listening. It is for them that he has made rulers...to lift up the back of the needy...For the god knows every name."

Jean-Baptiste Morin

Jean-Baptiste Morin (February 23, 1583—November 6, 1656), also known by his Latin pseudonym as Morinus, was a French mathematician, astrologer, and astronomer.

Life and work

Born in Villefranche, Yonne, in the Beaujolais, he began studying philosophy at Aix-en-Provence at the age of 16. He studied medicine at Avignon in 1611 and received his medical degree two years later. He was employed by the Bishop of Boulogne from 1613 to 1621 and was sent to Germany and Hungary during this time. He served the bishop as an astrologer and also visited mines and studied metals. He subsequently worked for the Duke of Luxembourg until 1629. Morin published a defense of Aristotle in 1624. He also worked in the field of optics, and continued to study in astrology. He worked with Pierre Gassendi on observational astronomy.

In 1630, Morin was appointed professor of mathematics at the Collège Royal, a post he held until his death.

A firm believer of the idea that the Earth remained fixed in space, Morin is best known for being opponent of Galileo and the latter's ideas. He continued his attacks after the Trial of Galileo. Morin seems to have been a rather contentious figure, as he also attacked Descartes' ideas after meeting the philosopher in 1638. These disputes isolated Morin from the scientific community at large.

Morin believed that improved methods of solving spherical triangles had to be found and that better lunar tables were needed.

Morin and Longitude

Morin attempted to solve the longitude problem. In 1634, he proposed his solution, based on measuring absolute time by the position of the Moon relative to the stars. His method was a variation of the lunar distance method first put forward by Johann Werner in 1514. Morin added some improvements to this method, such as better scientific instruments and taking lunar parallax into account. Morin did not believe that Gemma Frisius' transporting clock method for calculating out longitude would work. Morin, unfailingly irascible, remarked, "I do not know if the Devil will succeed in making a longitude timekeeper but it is folly for man to try."

A prize was to be awarded, so a committee was set up by Richelieu to evaluate Morin's proposal. Serving on this committee were Étienne Pascal, Claude Mydorge, and Pierre Hérigone. The committee remained in dispute with Morin for the five years after he made his proposal. Morin refused to listen to objections to his proposal, which was considered impractical. In his attempts to convince the committee members, Morin proposed that an observatory be set up in order to provide accurate lunar data. He wrangled with the committee for five years.

In 1645, Cardinal Mazarin, Richelieu's successor, awarded Morin a pension of 2,000 livres for his work on the longitude problem.

Morin and Astrology

Perhaps most famous for his work as an astrologer, towards the end of his life Morin completed Astrologia Gallica ("French Astrology"), a treatise which he did not live to see in print. The 26 books of intricate, complex, Latin text were published at the Hague in 1661 as one thick folio 850 pages long. The work covers natal, judicial, mundane, electional and meteorological astrology, and parts that are most concerned with astrological techniques (as compared to theological discussion on which they are based) have been translated or paraphrased into French, Spanish, German, and English.

At least among English-speaking astrologers, Morin is known as having been particularly concerned with prediction through methodical extrapolation of what is promised in the natal chart. His techniques were directions, solar and lunar return, and he regarded transits a subsidiary technique though one key to accurate timing of events nonetheless.

Morin challenged much of classical astrological theory, including the astrology of Ptolemy, in an attempt to present a solid set of tools while rendering reasons for and against particular techniques, some of which may be considered crucial to many astrologers before and during Morin’s lifetime. At the same time, Morin vested himself heavily in promoting in mundo directions, a technique largely based on the work of Regiomontanus that became available thanks to then-recent advancement in mathematics. In his work, Morin provides examples of successful delineation of events that otherwise could not be delineated with the same relative degree of certainty.

Morin’s life has been that of trial and tribulation by his own testament. He died in Paris of natural causes at 73 years of age.

Good Morning

Well, I didn't make it through Blogathon 2009. In fact, I only lasted 11 hours. But that is still quite a long time for me to be sitting and typing so I am proud of that achievement. I want to thank my friend Che who helped me through it and the mentors from Blogathon.

My blog has been removed from the main site because I failed to post all night but I just might continue this blog on my own. It was designed specifically for Blogathon 2009 but I think it has a lot of good information on it.

Congratulations to all those who made it through the entire 24 hours!

Saturday, July 25, 2009

Murphy's Laws on Applied Terror

When reviewing your notes before an exam, the most important will be illegible.
—First Law of Applied Terror

The more studying you did for the exam, the less sure you are as to which answer they want.
—Second Law of Applied Terror

Eighty percent of the final exam will be based on the one lecture you missed and the one book you didn’t read.
—Third Law of Applied Terror

Every instructor assumes that you have nothing else to do except study for that instructor’s course.
—Fourth Law of Applied Terror

The night before the English history midterm, your biology instructor will assign 200 pages on planaria.
—Corollary to the Fourth Law of Applied Terror

If you are given an open-book exam, you will forget your book.
—Fifth Law of Applied Terror

If you are given a take-home exam, you will forget where you live.
—Corollary to the Fifth Law of Applied Terror

Slowing Down

Another 30 minutes have gone by and it is time for another post. I have to say I am a bit disappointed with the lack of support that I have had from my family and friends. I am really too ill to be doing this but I wanted to try my best. Perhaps if I had my family cheering me on it wouldn't be so hard.

I am not sure how much longer I can continue. I would like to at least have reached the 12 hour mark.

Coffee Please

I have got to say that sitting in an office chair all day is not very comfortable. I think it might be time to stretch my legs outside, brew up another pot of coffee and get my thinking cap on. Maybe I will even take some photos of the back garden while I am out there.

Astrology - Triplicity

Airy Triplicity
The Air Signs: Libra; Aquarius; Gemini. These signs are hot and moist by nature and sanguine by temperament.

Earthy Triplicity
The Earth Signs: Capricorn; Taurus; Virgo. These signs are cold and dry by nature and melancholic by temperament.

Fiery Triplicity
The Fire Signs: Aries; Leo; Sagittarius. These signs are hot and dry by nature and choleric by temperament.

Watery Triplicity
The Water Signs: Cancer; Scorpio; Pisces. These signs are cold and moist by nature and phlegmatic by temperament.

Time

I think that my editor has been open since 5:37 and that is why the time is incorrect. So here is a new post!

Dinner Break

I am in the middle of spaghetti and garlic bread. Back in a few.

It is GOOD.

The Tower


This is the Tarot card that I drew today so you can see it has been challenging to say the least :)

THE TOWER

The Pictorial Key to the Tarot by Arthur Edward Waite (1911)

Part I: The Veil and its Symbols

16. The Tower struck by Lightning. Its alternative titles are: Castle of Plutus, God's House and the Tower of Babel. In the last case, the figures falling therefrom are held to be Nimrod and his minister. It is assuredly a card of confusion, and the design corresponds, broadly speaking, to any of the designations except Maison Dieu, unless we are to understand that the House of God has been abandoned and the veil of the temple rent. It is a little surprising that the device has not so far been allocated to the destruction Of Solomon's Temple, when the lightning would symbolize the fire and sword with which that edifice was visited by the King of the Chaldees.

Part II: The Doctrine Behind the Veil

Occult explanations attached to this card are meagre and mostly disconcerting. It is idle to indicate that it depicts min in all its aspects, because it bears this evidence on the surface. It is said further that it contains the first allusion to a material building, but I do not conceive that the Tower is more or less material than the pillars which we have met with in three previous cases. I see nothing to warrant Papus in supposing that it is literally the fall of Adam, but there is more in favour of his alternative, that it signifies the materialization of the spiritual word. The bibliographer Christian imagines that it is the downfall of the mind, seeking to penetrate the mystery of God. I agree rather with Grand Orient that it is the ruin of the House of We, when evil has prevailed therein, and above all that it is the rending of a House of Doctrine. I understand that the reference is, however, to a House of Falsehood. It illustrates also in the most comprehensive way the old truth that “except the Lord build the house, they labour in vain that build it.”

There is a sense in which the catastrophe is a reflection from the previous card, but not on the side of the symbolism which I have tried to indicate therein. It is more correctly a question of analogy; one is concerned with the fall into the material and animal state, while the other signifies destruction on the intellectual side. The Tower has been spoken of as the chastisement of pride and the intellect overwhelmed in the attempt to penetrate the Mystery of God; but in neither case do these explanations account for the two persons who are the living sufferers. The one is the literal word made void and the other its false interpretation. In yet a deeper sense, it may signify also the end of a dispensation, but there is no possibility here for the consideration of this involved question.

UPRIGHT

An energy of releasing – sometimes explosively – old ways of life, old habits, old patterns, old ideas and expectations.

Abrupt and sudden change, unexpected events, adversity, calamity, setback.

Flashes of intuition.

Shattering of old illusions.

Breaking free of restrictions.

Catastrophic change.

Change of residence.

New job.

Loss of security, bankruptcy.

Freedom and enlightenment.

Fighting within the home, separation, divorce.

Some day you’ll thank me for this.

No pain, no gain.

Being shocked into your senses by a sudden event.

Accidents, acts of God (hurricanes, tornadoes, floods).

Catastrophe through acts of god (hurricanes, tornadoes, tidal waves).

Wake-up call.

The collapse of an old way of life.

Coups, revolutions, governments overthrown.

An accident.

Rid yourself of binding social conventions and false beliefs. The structures imprisoning you must be shattered before you can achieve enlightenment.

The more entrenched you are in a phony lifestyle, the more disruptive the change will be.

“Every one of the Goddess’ signs is like a thunderbolt shooting into this world of ours, devastating in it’s ability to destroy our whole perception of existence” – Peter Kingsley ‘Reality’ Pg 162

REVERSED

Continued oppression.

Mental bondage.

Coping with change.

Being involved with an ongoing change affecting your outer world.

Living in a rut.

Following old ways.

Trying to stave off a Tower experience and maintain the status quo.

The trauma is over, things will never be the same – time to pick up the pieces and move on.

You feel boxed in, hampered, confined.

Restriction of freedom.

Chance for a new start.

Roll with the punches.

Liberation.

Enthusiasm.

A crisis that is basically over except for the fallout.


Garlic Bread

Hubby is braving the storm to go out in search of garlic bread. We have left over spaghetti to fry (yum!) and salad but we NEED garlic bread. I am hanging in there but the back of my legs hurt. I need to learn how to type standing up *lol*

Precepts of Ptah-hotep




Precepts of the prefect, the lord Ptah-hotep,
under the Majesty of the King of the South and North,
Assa, living eternally forever.



If you are wise, look after your house; love your wife without alloy. Fill her stomach, clothe her back; these are the cares to be bestowed on her person. Caress her, fulfil her desires during the time of her existence; it is a kindness which does honour to its possessor. Be not brutal; tact will influence her better than violence; her [this text unreadable] behold to what she aspires, at what she aims, what she regards. It is that which fixes her in your house; if you repel her, it is an abyss. Open your arms for her, respond to her arms; call her, display to her your love.

Thunder

The sky is very dark, the wind is picking up and it is thundering. Please cross your fingers that the electricity remains on for Blogathon!

Temple




For the Egyptians an image is not "merely" an image; it constitutes a reality and a physical presence. The temple is a "sky" on earth, which contains the efficacious image of the god and may serve as an abode for the god himself. When the priest opens the sealed doors of the shrine in the morning he is opening the "doors of the sky" so that he may see the image of god in the "earthly" sky.

Conceptions of God in Ancient Egypt - The One and the Many
Erik Hornung
Page 229

ISBN
0801483840

The Wheel of Fortune – The Three Fates – The Moirai

The Wheel of Fortune – The Three Fates – The Moirai

There are two schools of thought about The Wheel of Fortune. One associates the wheel with Saturn and the idea of fate and destiny. The other attributes Jupiter to the Wheel and here you will see it associated with Fortuna, luck and fortune.

I think that during Renaissance times that Saturn and the Three Fates would most likely be attributed to The Wheel.

The most intriguing part of the myth to me is that the fates were beyond the control of the gods. They weaved the fate and destiny of each person and even the gods could not undo their work. One sister was the spinner (Clotho), one the measurer (Lachesis) and the last sister was the cutter (Atropos). It was considered “hubris” or arrogance in the face of the gods to challenge your fate.

There is an orderly and intelligent plan behind the changes of life. It is sometimes hidden from us and we spend countless hours trying to figure it out. The Moirai are deep within each of us and we only become aware of them when the effects are noticed. There is a time for everything and a reason for the cycles in our lives. I like the quote from the Mythic tarot, “Fate does not come to meet us, we turn to meet our fate”.

The Moirai represent the centre within, the hub of the wheel. It is the hidden part of ourselves that decides our actions, the hub or centre of our inner being. It is not our conscious ego that drives us. It is only an illusion that the ego is in control. This card is a reminder to stay strong in our centre and know that there is a reason behind the outward randomness of life. The wheel turns and we must turn with it. This Trump reminds us that we all have a destiny and that removing the ego and the “I wants” from the picture can bring joy and contentment. It’s not a matter of giving up and letting the world have its way. It’s a matter of listening to your inner self and being able to recognize when the wheel is proclaiming your fate and your destiny.

A lot of people use this meaning in modern tarot decks. I think that sometimes the wheel “seems” to move but it is really only that the client is not paying attention to the “hub” that is the true self. So outer “things” come and go trying to get the attention of that person. Sometimes our inner selves grow and change and the outer wheel turns to reflect this. People drop out of our lives, a hobby that seemed important makes way for another, we move house and we move jobs and we move spouses. All the time this is happening we bemoan our luck and don’t stop to think that maybe, just maybe, the wheel is trying to get us back on our path and in step with our destiny.

I have a feeling that some people would prefer to think of the wheel as Lady Fortuna and that the wheel turning signifies that their luck is changing (hopefully for the better). It might be old-fashioned to think in terms of our major fate being pre-destined. But those who profess to believe in reincarnation should stop to think about that for a minute. Isn’t part of the belief that we choose our lives before we come back? That we incarnate to learn a lesson or to experience something that we missed in previous lives? That is a form of pre-destination. It is all worked out in advance just where we will be born and into what circumstances.

I believe that The Three Fates are still in the back of the cave spinning and weaving and cutting. The Wheel showing up in a spread tells us to look at our life and remember our hub. Something that is not working is about to leave or we are about to rush out and meet something that WILL work.

Socks


It is 3 pm and time for another post. I am taking a break from reading and studying for awhile to knit. I am working on my second pair of socks using 4 dpn's and this yarn is 25% wool. I consider my first pair to be a "swatch". I had no idea about the construction of socks and had never used more than 2 needles at a time before. There are many mistakes but I am quite proud of that first pair just the same.

Knitting

I had no idea I could knit standing up, but I can *LOL*

Ahmose and the Feast of Amun

This time I am posting a Story-Telling exercise from a few years ago. It combines my love of tarot with my love of Ancient Egypt. Enjoy!


The Tarot loves to tell stories. The following is the result of asking seven questions and stepping aside so the cards could speak.


Story Telling


Deck – Ancient Egyptian

How should the story begin?

Six of Coins – the giving of wealth and awards

Who will solve the crime?

The Chariot – Lord Ahmose, Captain of the Charioteers

Who is the guilty party?

Five of Cups – disappointed and grieving lover

Who will help Lord Ahmose to uncover the truth?

Queen of Swords – the wily Nebet Hetepet

How was it done?

Temperance

What is the result?

Three of Swords

How does Ahmose fare?

Judgement


Ahmose and the Feast of Amun

Year Five of the Reign of Pharaoh Ra-Hotep
The Living Horus, Whose Ka is Exalted
Life, Health, Prosperity!

It was the Feast of Amun and the city was celebrating. The priests of the temple had performed the rituals and the people were enjoying the festivities. Beer and bread, ducks and onions, music and dancing. The streets were filled with the merrymaking of thousands of Pharaoh’s children.

Lord Ahmose climbed into his litter for the ride to the Royal Palace. It was time for the giving of favours and promotions. Pharaoh would be waiting to distribute this years awards to the faithful, the courageous, and the wily. The litter carried him through the maze of streets and the crush of celebrants. The noise receded and the way became easier. There would be many supplicants today, men hopeful of wealth and the favour of Pharaoh. Lord Ahmose intended to receive both.

As Captain of Pharaoh’s Charioteers, Ahmose had fought many battles to protect the Two Lands. The last skirmish had driven away Asian invaders intent on capturing and killing soldiers stationed in the eastern outposts. He had personally taken the hands of 20 of the enemy and chased many more back into the desert. Today he would reap the reward of his bravery and his loyalty to Egypt. Perhaps, Ahmose mused, he would receive the Golden Flies, the highest honour awarded to a soldier for bravery.

Lost in his daydream of the riches to come, the Captain was surprised when his litter tumbled to the ground. Shouts rang out and choking dust rose up as many feet raced past where Ahmose and his servants were sprawled.

The Lord Ahmose was furious. “What in the name of Set is wrong with you! How dare you drop me! I’ll have each and every one of you impaled in the desert and left for the jackals!”. “But Master, it was not our fault! The soldiers pushed us and knocked us down as they ran past us!” replied the frightened slave.

Ahmose rose and dusted off his once brilliantly white kilt. “To the Duat with the bunch of them!” he shouted. “I can’t present myself at court looking like this!”. A soldier in the rear guard of the troops heard his complaint and recognized the Captain. He stopped long enough to explain. “There will be no court today for you my Lord Ahmose or anyone else. The daughter of Pharaoh is missing! She was attacked on her way back from the Temple. Her litter carriers are scattered and the princess is nowhere to be found. The wrath of Pharaoh is great”. The soldier ran on to join the rest of his troop, leaving Lord Ahmose in shock.

He must find out who did this! Who would dare to kidnap the Princess? How did they manage to take the Lady Sat Hathor when she was surrounded by guards? What did they plan for her? Even more troubling, was she still alive?


After making sure that neither he nor the services of his squad were wanted or needed, Lord Ahmose made his way to the banks of the Nile. He had decided that the wharf, the busiest of all places in the land, should be his first stop. Men from many countries could be found here trying to sell the wares they had brought with them. Along with Hittite traders and sailors from beyond the Great Green, fisherman, merchants, prostitutes, thieves and most importantly, assassins and kidnappers could be found there. It was eerily silent, quite unlike the usual noise and bustle. “These people are afraid”, thought Ahmose. “They must know something that would put them in danger of the wrath of Pharaoh. I must find out what they know!”

Many debens of copper and silver were wrapped tightly in a linen cloth and carried by Ahmose himself. He knew that coins always loosen the tongue. He went first to the House of the Beautiful One, the most frequented of all the brothels. Nebet Hetepet, Mistress of Offerings, ran this house and Ahmose knew her well. Many weeks spent in the dry and dusty desert under the blazing eye of Ra made a man hungry for the cool delights that Nebet Hetepet had to offer. Men came to this brothel to drink, to find a woman, to relax and gossip. If there was something to find out Ahmose was sure he would learn of it here.

A tall and sensuous woman appeared and bowed to Ahmose. “Lord Ahmose, it has been too long since we showed you our hospitality. Come with me. The mistress will be pleased to see you.” No one knew the real name of this beautiful woman. She was a gift to Nebet Hetepet from one of the brothel’s regular customers, a highly placed official in Pharaoh’s court. Names were words of power and although Bener was a slave, spoils in war from a foreign country, she held on to this at least. Bener was her name now. She would be known as “sweet little one” and no one would ever be able to use her name, her power, against her. She seemed even more beautiful than he remembered her. There was something in her face, some change that Ahmose could not quite grasp. “Thank you Bener. I am in great need of the wisdom of your Mistress”. Bener raised one eyebrow but said nothing. She turned gracefully and led Lord Ahmose to the private rooms of Nebet Hetepet.

“Ah, my Lord! How good it is to see you. You bring honour to my house. Did you come to savour the delicacies I have to offer?”. She looked deeply into his eyes and softly sighed. “No, I see that you come on another, more serious matter. Sit!”. She clapped her hands and two servants appeared. “Bring us beer and food and then leave us.”

The slaves returned with beer, roast duck, bread and honey cakes. They left quietly and closed the curtains. Ahmose could see their shadows against the fine linen. They would guard the doorway and make sure that their Mistress was not disturbed.

Nebet Hetepet was once one of the most beautiful women in Egypt. Time, good food, many servants and much wealth had taken away her tiny, delicate body. She retained her beauty but now only those men with a fond memory of the youthful Nebet sought her out. And of these, only a very special few ever made it into her bedroom and into her confidence. Lord Ahmose was one of these favoured few.

“Only you, Lord Ahmose, are wise enough to come to The House of the Beautiful One in search of answers. The Eyes and Ears of Pharaoh, the Medjay, the palace guards…all are searching the city for the evil-doer. They won’t find him.”

Nebet Hetepet picked delicately at the duck She drank a long draught of beer and looked questioningly at Ahmose. “What kind of life do you think awaits a royal Princess? Egypt does not marry her royal women to Princes of other countries. She cannot marry anyone below her station and there is no one in The Two Lands above her. She is not in line for the throne and yet she is a constant danger. Perhaps a Lord or a Noble could convince her that she could rule Egypt more wisely than her brother. She has royal blood and many would foolishly follow her. If she is called by the god she can become the Wife of Amun and submerse herself in the duties of that priestly office. What if she isn’t so inclined? What if she is passionate and headstrong but without intelligence and wisdom? What if she wants nothing more than to be a wife to a farmer and mother to many sons and daughters?” Ahmose held his glass of beer, unable to take his eyes from Nebet Hetepet “What was the woman trying to say?” he thought to himself.

“You are wise in the ways of the world Lord Ahmose. I’m sure that you will be able to think on this matter and come to a conclusion. The true conclusion.”. Nebet Hetepet arose from her cushions and called for her servants. “The Lord Ahmose is leaving now. Escort him to his litter and then return immediately. We have much work ahead of us this evening”. She looked closely at Ahmose and what she saw satisfied her. “I will say no more. Remember the words that you heard and the sights that you saw. You will find your answer. Remember also the days of your youth before you make a decision as to what to do with that knowledge.”

As he walked out of The House of the Beautiful One, Ahmose caught site of Bener. She was carrying linens toward the back of the house and her eyes were shining. “She seems very happy for a servant!” thought Lord Ahmose. “Life, health, prosperity to you my Lord” called Bener. Her slender form disappeared behind the curtains.

Arriving home Ahmose dismissed his servants and walked purposefully to his sleeping quarters. He lit the lamps and sprawled on his pallet. He must think! Nebet Hetepet knows what happened. She knows and she told me! But what do her words mean?

He closed his eyes to think but the excitement of the day overtook him and he fell into a troubled sleep. His dreams were full of beautiful women, children, and farmers. There was the princess, sad eyed and desolate. Bener appeared, smiling at him with mocking eyes and Nebet Hetepet came to whisper secrets. In the swirls of his unconscious Ahmose saw a woman standing with one foot in a pool of sacred water. The other foot was on dry land and she was pouring liquid from a golden cup to one made of electrum. Back and forth the stream of liquid flowed. Ahmose was drawn to those cups and to their contents. The faces of the women came and went, flashing between the vision of the Lady and her Cups. Bener wishing him good health, the missing Royal Princess, Nebet Hetepet with her knowing look. The Royal Princess and Bener. Gold cup, electrum cup.

Ahmose awoke with a cry. He knew the secret! He knew what Nebet Hetepet was trying to tell him! He must see Pharaoh! But first, a trip to the House of the Beautiful One.

Lord Ahmose was brave but not stupid. He knew the streets of the city were dangerous, especially at night. He took many armed men with him and no one approached or tried to interfere. If only he wasn’t too late!

As he raced through the city Ahmose thought about what he had learned. He pondered various solutions to Pharaoh’s predicament. How to allow his daughter, a woman with royal blood, to just vanish? Pharaoh must save face. He must make secure the throne and his heir. He must reassure the people that he was the Mighty One, that nothing in the land was accomplished without his approval.

Bener was waiting for him on the steps to The House of the Beautiful One. When Ahmose saw her he wondered how he could ever have been mistaken. The same build, the same colouring, the same exquisite beauty. But this beautiful woman, with tears spilling out of her darkly kohled eyes, was not the servant Bener. It was Her Royal Highness, Princess Sat Hathor.

“Life, health, prosperity to you Lady Sat Hathor”. She was not surprised by his greeting. “Old habits die hard Lord Ahmose. I realized as soon as I had given the Royal greeting that I had given myself away. Nebet Hetepet was very angry with me.” The heart of Lord Ahmose was filled with pity. How unhappy she must have been to attempt such a thing! “No one could remain angry with you for long My Lady. Besides, the Mistress told me of the plan”. He paused for a moment, unsure of his next words. She was, after all, the Princess of Egypt, daughter of Mighty Pharaoh. She had the power to end his life or, at the very least, send him into exile. She must have seen the hesitation. She lifted her head proudly and addressed him. “You have nothing to fear from me Lord Ahmose. My life is in ruins, my heart broken. I no longer care what happens to me. I have no more will, no power. I have nothing”. With these last words the Princess broke into sobs and ran into the House.

The Lord Ahmose followed her into the inner room, the sobs of the young woman leading him to where she lay, crumpled and keening. The Mistress was holding Sat Hathor and stroking her head. “There, there. It will be alright little one. Lord Ahmose will help us.” She looked up and smiled at the Captain. “You will help a love sick girl and a sentimental old woman, won’t you?” The Captain nodded. “I will do what I can for both of you”.

“She was so unhappy you see. The rigours of court and the fawning of the courtiers, the incessant demands on her time, the watchful eye of Pharaoh. All she wanted was a “normal” life. To fall in love, marry, have children. I am well known in court”, she blushed delicately, “And little Sat Hathor eluded her protectors and sought me out. We had many long talks and peaceful hours. I knew right away that Bener and the Lady could be mistaken for one another. Some days, to the delight of both of us, Sat Hathor would take the place of Bener. She greeted customers, brought food and drink, changed linens. She was so happy! And then the inevitable happened. She met a young man here and was taken with him. I tried to warn her that any man who used my establishment was not good enough for her. She wouldn’t listen. She planned to run away and marry him and she sought my help. We devised a plan. Lady Sat Hathor would attend the ceremonies but slip away before the Royal party approached their litters to return to the palace. Her personal servant, who agreed to help, would step inside and give the order to return to the Palace. We hoped that no one would notice Sat Hathor’s absence until the procession reached the Palace. It was unfortunate that her sister, Meryamun, took it into her head to talk to Sat Hathor on the ride home. When she climbed into the litter and found her sister missing she raised the alarm. The servant had the presence of mind to run off into the crowds before she could be stopped by Pharaoh’s men. She made her way here and we have sent her to the Delta to keep her safe from Pharaoh”. A sad look came over her face and she swallowed loudly, trying to keep the tears out of her voice. “That wretched boy took fright and left the little one all alone. Now she will have no husband and no home. How can she return to the Palace? Pharaoh will have her exiled or killed. He must punish her. He cannot afford any sign of weakness. The people demand strength from Pharaoh.”

The old Captain was stirred by the story. The fact that Nebet Hetepet showed no concern for herself was not lost on him. She truly loved this child. Pharaoh’s wrath would surely strike her too but she seemed worried only about the fate of the young Princess. He promised to help them. But how?

Ahmose understood that courage was necessary but tact was essential if he was to save the Princess and her friends. He would approach the Queen, mother of Sat Hathor. Surely she would understand a young girl’s foolishness? “Keep her safe Mistress. I will do my best with Pharaoh.”

The next day a litter appeared outside the House of the Beautiful One, a litter bearing the Royal standard. The Queen herself, surrounded by guards, stepped out from behind the curtains. “Take me to my daughter immediately!”. When Sat Hathor saw her mother she stood very still and very straight. The Princess might be an anxious young woman, worried about her impending fate but she was, first and foremost, a Royal young woman. “Hello Highness” she said and bowed. “Silly child,” whispered the Queen as she raised her arms to her daughter. At that sign from her mother, Sat Hathor ran across the room to be enfolded by those welcoming arms. “Your father is very angry with you” said the Queen. She looked up and into the eyes of Nebet Hetepet. “And even angrier with those who helped you in this idiotic scheme.” “Oh mother!” wailed the princess, “Don’t let father harm Nebet Hetepet! She is my friend.”

“You are both coming back to the Palace where I can keep an eye on you. You obviously need more supervision and an outlet for all that passion. And this woman needs watching. I can’t leave her. Who knows what kind of mischief the two of you will get up to next time. She can be your hand servant”.

“Certainly Your Highness. As you wish.” said Nebet Hetepet as she made obeisance to the Queen. The old woman was secretly glad. She was tired of this life and ready to settle down.

“Oh, thank you Mother!” cried Sat Hathor. “You have talked to Pharaoh? It is alright?”

“This time I have cooled his anger. I doubt that I can intervene a second time Sat Hathor. Come, we will return now to the Palace”.

Lord Ahmose accompanied the women to the House of Pharaoh. He retired as Captain of the Charioteers and settled into the life of a man of the court. He could often be found walking in the gardens with Sat Hathor and Nebet Hetepet. He had received his honours at last.



From the pen of the Scribe Em-Sesheta
"Hail to you Djehuti, Lord of Divine Words,
Homage to you who records the measures,
Who balances the scale whereon the heart is placed.
I call upon your wisdom and sound judgement,
Wise scribe, make me clean of hands and pure of heart,
I keep your heart alive,
Uttering words that the gods love.”
That which is written shall be remembered.



Time to Eat

Well, the frozen dinner is in the microwave. President's Choice "Ginger Glazed Chicken" which I really like. Seasoned chicken in a honey-ginger sauce, served over white rice and wild rices with French-cut green beans. AND it is only 220 calories. I DESPISE cooked carrots and you would not believe how hard it is to find pre-cooked anything that does not have carrots in it.

As you can see, I am already having a hard time finding something to talk about. I don't say this much in a month, let alone in a day.

At least I can say it without the smell of cooked carrots wafting through the house.

Lesson 2

I have begun the reading for Lesson 2 in Hoch's Middle Egyptian Grammar. I can recognize a lot of the determinatives but then I have to move on to nouns and sentence structure.

Normal word order is:


  • the particle
  • the verb
  • the subject
  • the direct object
  • adverbial modifiers (prepositional phrases, indirect objects etc.)
There is also the "numbers" game. Middle Egyptian has singular, plural and dual. The dual is used when talking about two of something (of course). It is all very confusing sometimes.

Sleepiness

Our minds play amazing tricks on our bodies. Many bloggers have already mentioned that they are sleepy and tired. It is just after 1:00 pm here. On any other day I would be wide awake - cleaning, reading, studying, plurking, shopping. But because I HAVE to sit here I am yawning and blinking.

I only ever make one pot of coffee a day but I think today might be an exception.

Dorotheus of Sidon

Dorotheus of Sidon (c. 75 CE) was a first-century Hellenistic astrologer who wrote a didactic poem on horoscopic astrology known in Greek as the Pentateuch (five books), or in Latin as the Carmen Astrologicum (Song of Astrology).

The Pentateuch, which was a textbook on Hellenistic astrology, has come down to us mainly from an Arabic translation dating from around 800 AD (itself a translation of a 6th century Middle Persian translation from the original Greek, which was done by the Persian astrologer Omar Tiberiades and has been lost.)

The text, already fragmentary at times, is therefore not entirely reliable, and is further corrupted by interpolations by the later Persian translators. Nevertheless, it remains one of our best sources for the practice of Hellenistic astrology, and it was a work of great influence on later Christian, Persian, Arab and medieval astrologers. The middle of the first century, a time when Dorotheus is believed to have flourished, was a period of intense astrological development, following two millennia of accumulated tradition.

Very little is known about Dorotheus himself. Dorotheus most likely lived and worked in Alexandria, in Egypt, which, in addition to being the most important scholastic center in the Hellenistic world, was also the main location where the oldest Mesopotamian, Greek and Egyptian astrological techniques were synthesized together in order to create horoscopic astrology.

It is Lunch Time Already

I can't believe that 3 hours have gone by already. If I can catch a break from the Universe I might survive this. Easy to say now but there is still 21 hours to go :)

I really do wish:

  1. I had practiced blogging more before this morning
  2. That I did not have a Virgo Sun
  3. That Saturn, the old devil of discipline and hard work, did not rule my chart

The Pillow of Hands

The Pillow of Hands

I rest upon the pillow of heaven, the cradled hands of my father. I lift my head; my mouth fills with words and wonder. Stars explode into being. The wind pulses through the valley - the hot heart and breath of god. I am flesh of my father's flesh. His sorrows are mine, his joys, his spirit. I rest on the pillow of his hands. The fallen shall rise and the uprisen shall fall. He shall comfort them. Sleepers wake and the awakened forget; such rhythm is the restless tide. I rise gently, fall softly. There is no struggle, no more tormented dreams on the pillow of his hands, Oh Osiris.


Awakening Osiris - A New Translation of The Egyptian Book of the Dead
Normandi Ellis
Page 181

ISBN
0933999747

Sublunary Sphere

Sublunary Sphere


The sublunary sphere is a concept derived from Greek astronomy.

It is the region of the cosmos from the Earth to the Moon, consisting of the four classical elements: earth, water, air, and fire.

Beginning with the Moon, up to the limits of the universe, everything is made of aether.

The planets and stars are located in the region of aether, where everything is permanent, regular, and unchanging.

Plato and Aristotle helped to formulate the theory of a sublunary sphere in antiquity. Thomas Aquinas is among those who picked up on the ideas of an existing sublunary sphere, and charted them in his work Summa Theologica.

This idea usually goes hand in hand with geocentrism and the concept of a spherical Earth.

Julius Firmicus Maternus - Profile of a Roman Astrologer

Julius Firmicus Maternus - Profile of a Roman Astrologer


Excellent article written by David McCann who is an expert in the history and philosophy of astrology.

Julius Firmicus Maternus


Julius Firmicus Maternus was a Christian Latin writer and notable astrologer, who lived in the reign of Constantine I and his successors.


Life and works

He was also a Sicilian lawyer from upper nobility; his manuscripts include titles indicating the Senatorial order. Author of Matheseos Libri Octo ("Eight Books of Astrology", c. 330) and De errore profanarum religionum ("On the error of profane religions"). The lunar crater Firmicus was named in his honor.

About the year 346 he composed a work entitled , which he dedicated to Constantius II and Constans, the sons of Constantine, and which is still extant. He holds up to scorn the religious beliefs and practices of pagans and implores the Emperor to stamp out the old religions as a sacred duty which will be rewarded by God. In the first part (chs. 1‑17) he attacks the false objects of worship among the Oriental cults; in the second (chs. 18‑29) he discusses a number of formulae and rites connected with the mysteries.

De errore profanarum religionum provides such a sharp contrast with Firmicus' book on astrology (commonly referred to as the Mathesis), that the two works have sometimes been attributed to different writers. However, Theodor Mommsen has shown that the Mathesis was composed in the year 336 and not in 354 as was formerly held, thus making it an earlier work than De errore profanarum religionum, which could have been written prior to Firmicus' conversion to Christianity. When we add to this the similarity of style, and the fact that each betrays a connection with Sicily, this provides compelling evidence that the same author wrote both books.

The Christian work, "On The Error of Profane Religions", is preserved in a Palatine manuscript in the Vatican library. It was first printed at Strassburg in 1562, and has been reprinted several times, both separately and along with the writings of Minucius Felix, Cyprian or Arnobius. The Neoplatonist work was first printed by Aldus Manutius in 1501, and has often been reprinted.



Activity

I have brought my rebounder up from the exercise room in the basement. I have fibro and arthritis and bursitis in my hips - I will never last sitting down all day :)

Maybe a minute of bouncing every now and then will keep me going. I would bring up the treadmill but it won't fit in my computer room, so bouncing it is!

Prayer to Djehuti


PRAYER TO DJEHUTI


Homage to you Djehuti,

He who records the measures.

Hail ibis-head, you who know all secrets, uttering formulas that dissolve all conflicts.

Djehuti; measurer, counter of stars and Ka spirits.

All-knowing is your power, great is your word.

I praise you counsellor, wise among the Ennead

Who remembers the fleeting moment, whose words endure forever.

At your coming forth I am given access to the hidden sounds.

Your place at the prow is established,

And honour is given to you in speaking the spells that utter from your mouth.


Time (Again)

I shall have to be careful about when I post. I have no idea why my computer clock says 10:00 and the post is recorded at 9:59.

I am also trying to figure out the ins and outs of blogger - how to keep the font the same, add photos, post properly. I am certainly learning a lot.

The hard way as usual :)

William Lilly

William Lilly (1 May (O.S.)/11 May (N.S.), 1602 – 9 June 1681), was a famed English astrologer and occultist during his time. Lilly was particularly adept at interpreting the astrological charts drawn up for horary questions, as this was his speciality.

Lilly caused much controversy in 1666 for allegedly predicting the Great Fire of London some 14 years before it happened. For this reason many people believed that he might have started the fire, but there is no evidence to support these claims. He was tried for the offence in Parliament but was found to be innocent.



Life

William Lilly was born in 1602 in Diseworth, Leicestershire, where his family were long-established yeomen. He received a basic classical education at the school of Ashby-de-la-Zouch, but makes a point of saying that his master never taught logic. At the age of seventeen, his father having fallen into poverty, he went to London and was employed in attendance on an elderly couple. His master, at his death in 1627, left him an annuity of £20; and, Lilly having soon afterwards married the widow, she, dying in 1633, left him property to the value of about £1000.

He began to dabble in astrology, reading all the books on the subject he could fall in with, and occasionally trying his hand at unravelling mysteries by means of his art. The years 1642 and 1643 were devoted to a careful revision of all his previous reading, and in particular, having lighted on Valentine Naibod's Commentary on Alcabitius, he "seriously studied him and found him to be the profoundest author he ever met with." About the same time he tells us that he “did carefully take notice of every grandaction betwixt king and parliament, and did first then incline to believe that as all sublunary affairs depend on superior causes, so there, was: a possibility of discovering them by the configurations of the superior bodies." And, having thereupon "made some essays," he "found encouragement to proceed further, and ultimately framed to himself that method which he ever afterwards followed."

Lilly's most comprehensive book was published in 1647 and was entitled Christian Astrology. It is so large that it came in three separate volumes in modern times, and it remains popular even today and has never gone totally out-of-print. It is considered one of the classic texts for the study of traditional astrology from the Middle Ages, in particular horary astrology, which is mainly concerned with predicting future events or investigating unknown elements of current affairs, based on an astrological chart cast for the time a particular question is asked of the astrologer. Lilly studied thousands of horary charts, most of the time successfully giving correct answers for a wide range of questions from the location of missing fishes to the outcome of battles. Worked examples of horary charts are found in Volume 2 of Christian Astrology.

He then began to issue his prophetical almanacs and other works, which met with serious attention from some of the most prominent members of the Long Parliament. If we may believe his statements, Lilly was on intimate terms with Bulstrode Whitelocke, William Lenthall the speaker, Sir Philip Stapleton, Elias Ashmole and others. Even John Selden seems to have acknowledged him, and probably the chief difference between him and the mass of the community at the time was that, while others believed in the general truth of astrology, he ventured to specify the future events to which he referred.

In 1650, Lilly wrote a preface to Sir Christopher Heydon's An Astrological Discourse with Mathematical Demonstrations, a defence of astrology written about 1608 which was first published posthumously, largely at the expense of Elias Ashmole. Even from his own account, however, it is evident that he did not trust implicitly to the indications given by the aspects of the heavens, but kept his eyes and ears open for any information which might make his predictions safe. It appears that he had correspondents both at home and in foreign parts to keep him conversant with the probable current of affairs. Not a few of his exploits indicate rather the quality of a clever police detective than of a profound astrologer.

After the Restoration he very quickly fell into disrepute. His sympathy with the parliament, which his predictions had generally shown, was not calculated to bring him into royal favour. He came under the lash of Butler, who, making allowance for some satiric exaggeration, has given in the character of Sidrophel a probably not very incorrect picture of the man; and, having by this time amassed a tolerable fortune, he bought a small estate at Hersham in Surrey, to which he retired, and where he diverted the exercise of his peculiar talents to the practice of medicine. He died in 1681. In 2003 a commemorative plaque was placed next to the disused Aldwych tube station on the Strand. Lilly lived close to this spot.

Modern influence

The publication of a facsimile of the original 1647 edition of Lilly's Christian Astrology in 1985 by the Regulus Press, in England, brought about a renaissance in astrological scholarship in North America and Europe, and also a transformation of the techniques of modern astrology. Project Hindsight was an ambitious undertaking in translation begun in 1993 by Americans Robert Hand, Robert Zoller and Robert Schmidt, and supported by reader subscriptions. It translated and published Hellenistic and medieval astrological texts from their original languages. Olivia Barclay and other British astrologers began to unearth Lilly's astrological work, and were influential in the eventual re-publication of Christian Astrology. Astrologer John Frawley, author of several books on traditional astrology, is one of the leading proponents of Lilly's methods, particularly in the branch of Horary Astrology.

I Knew It!


This morning I drew The Tower as my Card of the Day. Firefox has crashed while I was posting, the blogging software is giving me grief and I am out of my depth. But I shall carry on, tweaking and posting and pulling out my hair. And it is less than an hour into Blogathon!

Ancient Egyptian Geography

Extract From "Essay 2. Ancient Egyptian Geography" by James P. Allen

Egypt itself was the center of the ancient Egyptian world; the counties around it were called simply xAswt "deserts". Egypt's southern border was at Aswan (Egyptian Abu), about 400 miles south of modern Cairo; beyond was the land of Nubia (from the ancient Egyptian word nbw "gold"). To the north lay the Mediterranean Ocean, known to the Egyptians as the "Great Blue-Green" (wAD-wr). For most of ancient Egyptian history Egypt was largely a desert, as it is today: life is only possible in this land because of the Nile (known in Egyptian only as jtrw "the river"). Because the Nile flows from south to north, the southern part of Egypt is known as Upper Egypt, and the northern part as Lower Egypt. This reflects the Egyptians own view, in which south was "up": in Egyptian, the words for "left" and "east" are the same (jAbt) and the word for "west" (jmnt) can also mean "right".

"Middle Egyptian - An Introduction to the Language and Culture of Hieroglyphs"
James P. Allen
Page 21

ISBN 0521774837

Posted Time

Well, I was writing away and saved my post as a draft and the posted time was earlier than 9 am so here is my actual First Post I guess *LOL*

First Official Blogathon Post

I am pleased to be blogging for Indigo's Love of Reading Foundation. Books were my very first love and they have remained my constant companions. If it comes to a choice I will always pick books. No room for a new bookcase? Get rid of some furniture!

It Is Almost Blogathon!

Good morning everyone! It is 25 minutes until the Official Opening of Blogathon 2009!

Friday, July 24, 2009

My First Homework Assignment for the Hoch Study Group

1.

n ky s

To another man

2.

iw ra m ky bw

Ra is in another place

3.

iw kt xt im

Another thing is there

4.

iw ra Hna s pn

Ra is together with this man

5.

iw Dd s n ky

The man speaks to another (man)

6.

iw Dd ra r xt tn

Re speaks about this or (that) thing

7.

iw Dd s m bw pn

The man talks in this (or that) place

The Gardiner Exercises in Ancient Egyptian

A synthesis of ideas and comments made by members of the Ancient Egyptian Language (AEL) e-mail discussion list concerning the questions and exercises provided by Sir Alan H. Gardiner in his famous text book "Egyptian Grammar", 3rd edition (revised), 1957.

Sunday, July 12, 2009

Not Really a Double Post

I decided to add the Mnemonic to the top of the page as my post with it from today will slowly gravitate to the bottom as I add more posts. See - thinking ahead *LOL*

This was written for me by my husband in an attempt to help me memorize the alphabet and it is quite catchy!

Mnemonic for Middle Egyptian Alphabet

The vulture from the reed leaf flew
And landed on the reed leaf two
The arm which reached the quail chick's foot
Then reached a stool and on it put
A horned viper!
The owl above the water swooped
It's mouth as an enclosure drooped
And dropped the rope - a big descenta!
Upon the floating there placenta.
Animal bellies and bolts of doors
And folded cloth may be in stores
But pools and hills and basket lands
Are seldom far from old jar-stands.
A loaf of bread is not a hobble
A hand can't make a cobra bobble!

Middle Egyptian Grammar

Today is the first official day for the Hoch Grammar Study Group. First up - read the introductory pages and learn what a "non-verbal sentence with adverbial predicate" means.

After that, the first assignment is to memorize the alphabetic signs and learn the transliteration symbols. The order in which they appear is important so I have to learn that too as there is no way to look up an unfamiliar glyph in the dictionary unless one knows the alphabetic order!

Next comes prepositions and some actual homework to be turned in.

Sunday, July 5, 2009

Luminaries

The luminaries were what traditional astrologers called the two astrological "planets" which were the brightest and most important objects in the heavens, that is,

* the Sun and
* the Moon

The Sun and Moon were considered the rulers of two groups of the other planets, in accordance with the doctrine of astrology of sect: diurnal (or daytime) planets, which were ruled by the Sun, and nocturnal (or nighttime) planets, which were ruled by the Moon.

The Sun was also the sect ruler—or the luminary of sect for all charts of events and individuals born in the daytime, when the Sun was over the horizon; and the Moon was the sect ruler or luminary of sect for night charts, when the Sun was below the horizon.

Ancient astrologers divided all astrological factors into day and night groups: essential dignities, Arabian Parts (or "Lots") and all planetary characteristics. Even each of the Starry planets themselves "belonged" to one luminary or the other. The luminary "in charge" of any given chart was called the luminary of sect.

Friday, July 3, 2009

People Wonder Why I Have a Headache

The following was written by the noted astrologer Andrew J. Bevan, QHP, DMS Astrol. (c) 1995 Andrew J. Bevan.

In my next post I am going to go through the excellent information provided, think about what Mr. Bevan said and memorize the exaltations. Because I find this fascinating.

The information on exaltations is here:

http://www.astronor.com/exaltations.htm



The Origin of the Planetary Exaltations - their Signs and Degrees

From antiquity the planetary exaltations were connected to specific degrees. The correct list is as follows;

The Sun in 19 degrees Aries, the Moon in 3 degrees Taurus, Mercury in 15 degrees Virgo, Venus in 27 degrees Pisces, Mars in 28 degrees Capricorn, Jupiter in 15 degrees Cancer, Saturn in 21 degrees Libra and the Moon's Northern Node in 3 degrees Gemini.

The Sun received exaltation in 19 degrees Aries because the entire zodiac consists of a 360-degree circle and the square root of 360 is 19. The exact exaltation is at 18AR56.

The Moon receives exaltation in 3 degrees Taurus because when she as new has departed the Sun with 14 degree, she appears from under the Sun's beams and becomes visible. Al-Biruni says that a planet that appears from under the Sun's beams (by 15 degrees), by direct motion, is vazarite (Al-Biruni p486) and in a state of great fortitude (see also Bonatus par54,p25). Hence, the degree of the Moons exaltation.

Mercury receives his exaltation in 15 degrees Virgo because when he in his forward motion has departed with 15 degrees from the Sun's dominance in Leo, then he is accounted as free from the Sun's beams and will be visible in the evening sky shortly after Sun set.

Venus is exalted in 27 degrees Pisces because here she has yet two degrees ahead of her and has a solid grip at the end of the last sign. This symbolises completion, contention, peace and rest.

Mars is exalted in 28 degrees Capricorn because here he is in the height of the sign, which represents the achievement of ambitions. But he is also ready for redirection, because the degree of his exaltation touches the 29th degree and a planet in the last 3 degrees of a sign is already looking for the next (derived from Bonatus aph.30,p19 & Lilly, CA p122). This makes him restless and impatient, ready to move towards new aims.

Jupiter is exalted in 15 degrees Cancer because when he in direct motion has escaped the Sun by 15 degrees, here represented by Leo, he appears as a star in the Eastern hemisphere shortly before dawn.

Saturn is exalted in 21 degrees Libra because he holds a 2 degree orb to opposite place of the exaltation of the Sun. Then he is in a position of total destruction. Whatever is signified by a planet within 2 degrees of the opposition of the Sun will be disrupted and fall in ruin (CA aph 23, p300).

The Moon's northern node, or the dragon's head is exalted in 3 degrees Gemini, because the nodes follow the Moon. The Moon's southern node, the dragon's tail is exalted in 3 degrees Sagittarius and in opposite to the northern node.

Henry Coley (1633-1707 AD) said that a person represented by a planet in its own home sign or its exaltation, signified a person who was fortunate and in wealthy circumstances. He was not needing of the goods of life and was like a person in his own castle, safe from danger. (Coley p86-87)

William Lilly (1602-88 AD) says (CA p102) that a planet in his exaltation represents a person of a proud and haughty condition. He is arrogant and assumes himself more than he is due.

A planet in exaltation is in its highest ascendant and expresses itself with unobstructed power. In questions concerning war, competitions and nations, a planet is better and stronger positioned in its exaltation than in it's own sign. In all other questions this is considered opposite.

(c) 1995 Andrew J. Bevan

Champollion Quote

"A hieroglyphic inscription appears chaotic; nothing is in its place; everything is out of proportion; things opposed in nature are in immediate contact and produce monstrous alliances: nevertheless changeable rules, meditated combinations, a calculated and systematic method have undoubtedly guided the hand that drew this picture which seems so disorderly. These characters, so very diversified in their forms are, however, signs that record a regular series of ideas, express a fixed and continuous sense, and thus constitute real writing."

(J. F. Champollion, Précis du système hiéroglyphique des anciens Egyptiens, II ed. 1828)

Ancient Egyptian Language

Here is a good place to start learning about the Ancient Egyptian language.

http://www.ancient-egypt.org/index.html

Article about William Lilly

Here is an excellent article about William Lilly:

The Life & Work of William Lilly by David Plant

William Lilly, - known as 'the English Merlin' to his friends and 'that juggling Wizard and Imposter' to his enemies, was born in the Leicestershire village of Diseworth on 1st May 1602.

For more, visit Skyscript

http://www.skyscript.co.uk/lilly.html

t3 Lilly

t3 is the transliteration of the ideogram of the word "earth" in Middle Egyptian Hieroglyphs. It can be pronounced "tah"

Lilly refers to William Lilly, the renowned 17th century English horary astrologer.

It will be here that I talk about two of my passions in life - Ancient Egypt and Traditional Astrology. My third great love is Tarot but that is for another blog :)

Wednesday, July 1, 2009